I had a new experience very recently that has been puzzling me. A childhood friend with whom I've lost contact over the years was in town recently visiting her family. We got together, reminiscing over our youthful adventures and catching up on each other's lives since then. She was aware of my ongoing retreat from life. She asked if she could pray for me. During this prayer she suddenly broke into what I instantly recognized to be as speaking in tongues, although I've never heard it before.
The words flowed rapidly and clearly, she was not hysterical nor frenzied. It was a language of some sort, but I didn't understand any of the words, not in the slightest. The only sound I can recall is an "esh" sound. I wish I could remember just one word, but I can't. Intermingled throughout her strange words were sentences in English. It was kind of wild. She had her hand on the side of my head during all this.
I know this woman very well and can vouch for her character. As the child I knew, she was never weird or prone to fanciful notions nor was she any kind of religious fanatic, and does not come from a family that is. She was intelligent, responsible, sensible, unpretentious, sincere and honest, and I could see she still had all those qualities - she hadn't changed a bit. Now, she's a wife and mother, living a normal life in a suburban home. And she speaks in tongues.
I didn't question her about this, except to ask if she understood these words. She did not. Nothing more was said about the matter.
The experience keeps creeping into my thoughts, wondering what's going on here. I found the following article published in the NY Times.
A Neuroscientific Look at Speaking in Tongues
The passionate, sometimes rhythmic, language-like patter that pours forth from religious people who “speak in tongues” reflects a state of mental possession, many of them say. Now they have some neuroscience to back them up.
Researchers at the University of Pennsylvania took brain images of five women while they spoke in tongues and found that their frontal lobes — the thinking, willful part of the brain through which people control what they do — were relatively quiet, as were the language centers. The regions involved in maintaining self-consciousness were active. The women were not in blind trances, and it was unclear which region was driving the behavior.
The images, appearing in the current issue of the journal Psychiatry Research: Neuroimaging, pinpoint the most active areas of the brain. The images are the first of their kind taken during this spoken religious practice, which has roots in the Old and New Testaments and in Pentecostal churches established in the early 1900s. The women in the study were healthy, active churchgoers.
“The amazing thing was how the images supported people’s interpretation of what was happening,” said Dr. Andrew B. Newberg, leader of the study team, which included Donna Morgan, Nancy Wintering and Mark Waldman. “The way they describe it, and what they believe, is that God is talking through them,” he said.
Dr. Newberg is also a co-author of “Why We Believe What We Believe.” In the study, the researchers used imaging techniques to track changes in blood flow in each woman’s brain in two conditions, once as she sang a gospel song and again while speaking in tongues. By comparing the patterns created by these two emotional, devotional activities, the researchers could pinpoint blood-flow peaks and valleys unique to speaking in tongues.
Ms. Morgan, a co-author of the study, was also a research subject. She is a born-again Christian who says she considers the ability to speak in tongues a gift. “You’re aware of your surroundings,” she said. “You’re not really out of control. But you have no control over what’s happening. You’re just flowing. You’re in a realm of peace and comfort, and it’s a fantastic feeling.”
Contrary to what may be a common perception, studies suggest that people who speak in tongues rarely suffer from mental problems. A recent study of nearly 1,000 evangelical Christians in England found that those who engaged in the practice were more emotionally stable than those who did not. Researchers have identified at least two forms of the practice, one ecstatic and frenzied, the other subdued and nearly silent.
The new findings contrasted sharply with images taken of other spiritually inspired mental states like meditation, which is often a highly focused mental exercise, activating the frontal lobes.
The scans also showed a dip in the activity of a region called the left caudate. “The findings from the frontal lobes are very clear, and make sense, but the caudate is usually active when you have positive affect, pleasure, positive emotions,” said Dr. James A. Coan, a psychologist at the University of Virginia. “So it’s not so clear what that finding says” about speaking in tongues. The caudate area is also involved in motor and emotional control, Dr. Newberg said, so it may be that practitioners, while mindful of their circumstances, nonetheless cede some control over their bodies and emotions. Correction: Nov. 11, 2006 An article in Science Times on Tuesday about brain images of people speaking in tongues misstated the origins of the practice in America. It is thought to have begun in Pentecostal churches established in the early 1900s, not in charismatic churches. The charismatic movement began decades later.
Prior to this experience, I was more than a little skeptical about this speaking in tongues. It was my perception that these people were highly imaginative and maybe a little out of touch with reality. OK, I thought they were delusional blabbers. Although, I certainly had no evidence that this was the case. It was a perception, as I had never ever looked into this phenomenon. Now that I have some real evidence - a first-hand experience from someone I would trust with my life, I am mostly curious.
The experience keeps creeping into my thoughts, wondering what's going on here. I found the following article published in the NY Times.
The passionate, sometimes rhythmic, language-like patter that pours forth from religious people who “speak in tongues” reflects a state of mental possession, many of them say. Now they have some neuroscience to back them up.
Researchers at the University of Pennsylvania took brain images of five women while they spoke in tongues and found that their frontal lobes — the thinking, willful part of the brain through which people control what they do — were relatively quiet, as were the language centers. The regions involved in maintaining self-consciousness were active. The women were not in blind trances, and it was unclear which region was driving the behavior.
The images, appearing in the current issue of the journal Psychiatry Research: Neuroimaging, pinpoint the most active areas of the brain. The images are the first of their kind taken during this spoken religious practice, which has roots in the Old and New Testaments and in Pentecostal churches established in the early 1900s. The women in the study were healthy, active churchgoers.
“The amazing thing was how the images supported people’s interpretation of what was happening,” said Dr. Andrew B. Newberg, leader of the study team, which included Donna Morgan, Nancy Wintering and Mark Waldman. “The way they describe it, and what they believe, is that God is talking through them,” he said.Dr. Newberg is also a co-author of “Why We Believe What We Believe.” In the study, the researchers used imaging techniques to track changes in blood flow in each woman’s brain in two conditions, once as she sang a gospel song and again while speaking in tongues. By comparing the patterns created by these two emotional, devotional activities, the researchers could pinpoint blood-flow peaks and valleys unique to speaking in tongues.
Ms. Morgan, a co-author of the study, was also a research subject. She is a born-again Christian who says she considers the ability to speak in tongues a gift. “You’re aware of your surroundings,” she said. “You’re not really out of control. But you have no control over what’s happening. You’re just flowing. You’re in a realm of peace and comfort, and it’s a fantastic feeling.”
Contrary to what may be a common perception, studies suggest that people who speak in tongues rarely suffer from mental problems. A recent study of nearly 1,000 evangelical Christians in England found that those who engaged in the practice were more emotionally stable than those who did not. Researchers have identified at least two forms of the practice, one ecstatic and frenzied, the other subdued and nearly silent.
The new findings contrasted sharply with images taken of other spiritually inspired mental states like meditation, which is often a highly focused mental exercise, activating the frontal lobes.
The scans also showed a dip in the activity of a region called the left caudate. “The findings from the frontal lobes are very clear, and make sense, but the caudate is usually active when you have positive affect, pleasure, positive emotions,” said Dr. James A. Coan, a psychologist at the University of Virginia. “So it’s not so clear what that finding says” about speaking in tongues. The caudate area is also involved in motor and emotional control, Dr. Newberg said, so it may be that practitioners, while mindful of their circumstances, nonetheless cede some control over their bodies and emotions. Correction: Nov. 11, 2006 An article in Science Times on Tuesday about brain images of people speaking in tongues misstated the origins of the practice in America. It is thought to have begun in Pentecostal churches established in the early 1900s, not in charismatic churches. The charismatic movement began decades later.
Prior to this experience, I was more than a little skeptical about this speaking in tongues. It was my perception that these people were highly imaginative and maybe a little out of touch with reality. OK, I thought they were delusional blabbers. Although, I certainly had no evidence that this was the case. It was a perception, as I had never ever looked into this phenomenon. Now that I have some real evidence - a first-hand experience from someone I would trust with my life, I am mostly curious.
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